SDC NEWS ONE

Sunday, November 23, 2025

The “White Purity Test” for College Enrollment Is Here

How Are People Reacting To The 'Race Purity Test' As college enrollment starts with how white are you--where are you from?

APACHE JUNCTION AZ [IFS] -- The question "What type of white are you?" refers to specific ethnic or national origins (e.g., German, Irish, Italian, Lebanese) rather than a general racial category.   The One Drop Rule is in effect.

The practice has become more common due to several factors:
  • Official Data Collection: The U.S. Census Bureau and other institutions have added write-in areas for the "White" racial category in their questionnaires to collect more detailed ethnic data. The aim is to gather more accurate data for government programs, policymaking, and the analysis of social change.
  • Emphasis on Ethnicity and Heritage: There is a growing interest in personal ancestry and heritage across all racial groups, often facilitated by the rise of genetic ancestry testing and online resources. This reflects a desire for a more specific cultural identity beyond the broad racial classification of "White".
  • Distinction between Race and Ethnicity: The question highlights the sociological understanding that "race" is a social construct, while "ethnicity" refers to specific cultural practices, languages, and customs tied to a particular region or national origin. For many White Americans, the general "White" identity can feel vague or "empty" without a connection to a specific European heritage.
  • Challenging the Default: Historically, "White" has been the assumed default or "raceless" identity in the U.S.. Asking for specific origins is a way to acknowledge the diverse backgrounds within the White population and challenge the idea of a single, monolithic "White culture". 
In essence, the question encourages individuals to connect with their specific ancestral roots and cultural history, a process that other racial and ethnic groups have engaged with for a longer time

The Race Purity Test launched in early August 2025 and X users quickly took notice. They began taking the test and sharing their results on the app, either with disappointed or proud reactions to their scores. There seems to be a wide variety of people taking the test, including both people who celebrate high scores and low scores.

Now, some people who take the test are calling out the person who created the test for being racist themself. They're sharing screenshots of the questions and suggesting that the way they're written shows evidence of the person's racism. Some people are also calling out those who seem to take the results of the test as an official determination of how racist they are.



For nearly a century, the Rice Purity Test has drifted through American campus life like an odd relic — a 100-question checklist measuring everything from kissing to cheating to full-blown felonies, all to deliver a “purity” score from 0 to 100. For generations of college students, it’s been treated as a jokey orientation-week icebreaker. But now, a growing chorus of educators, students, and sociologists say the quiz masks something more uncomfortable: a worldview steeped in whiteness, privilege, and an outdated moral hierarchy.

The critique isn’t subtle. On TikTok and in student op-eds, the phrase “white purity test” is popping up — not as an official title, but as a pointed description of how the quiz functions for many students who don’t fit the social norms the test assumes.

A Test with a Long Memory


The Rice Purity Test first appeared around 1924, tucked into a Rice University student newspaper. The early versions were short, paternalistic, and framed as guidance for young men at an elite Southern institution. Over time, the list ballooned to 100 items, covering everything from academic integrity to sex, drugs, and crime. By the early 2000s, it had fully transformed into a dorm-room curiosity, resurfacing again in the 2020s on social media.

But the premise never changed: your lived experience could be tallied and ranked against someone else’s to determine how "pure" you are.

Why Critics Call It Discriminatory

The test’s defenders say it’s harmless fun. Its critics say the opposite — that its structure normalizes a very specific cultural lens, one that reflects whiteness, upper-middle-class norms, and assumptions about what “experience” looks like.

Students of color often point out:

  • Some questions treat certain life experiences as deviant even when those experiences are shaped by policing patterns, community environments, or cultural differences.

  • The test frames “purity” around abstinence from behaviors that white, wealthy students are less likely to be criminalized for — especially drug use or minor offenses.

  • The quiz implies a singular standard of moral behavior, tied to class comfort, gender norms, and historical ideas of chastity.

For Black, Latino, Indigenous, and other non-white students, the test can feel less like a bonding exercise and more like a reminder of how campus culture defines “normal” around someone else’s reality.

Sociologists say this is a textbook example of cultural bias disguised as tradition — and a reason why some students now sarcastically call it the “white purity test.”

Peer Pressure and the Performance of “Impurity”

There’s also the social incentive problem.

A higher score means you’ve lived a sheltered life. A lower score means you’ve “done things.” Among teenagers and college freshmen, that dynamic can slide fast into peer pressure. Researchers have warned that the test nudges students toward riskier behaviors simply to avoid embarrassment.

In this context, privilege again plays a role. Students with more protected upbringings — often white and affluent — can treat the test as a game. Students who have experienced policing, instability, or trauma don’t have that luxury; some of their “yes” answers come from survival, not rebellion.

A Mirror of an Unequal System

The Rice Test was born in an era when universities were overwhelmingly white and male. The fact that it still circulates widely today — often without reflection — is what critics find noteworthy. They argue that the test offers a snapshot of the racial and social blind spots baked into early 20th-century American academia, preserved in checklist form.

So when the phrase “white purity test” surfaces today, it’s less about an official document and more about a critique of the worldview the quiz normalizes.

Why It Matters

This debate isn’t really about a viral questionnaire. It’s about the bigger conversation college campuses are having right now: Who gets to define morality? Whose experiences are centered? And how do old traditions shape new generations in ways we barely notice?

The Rice Purity Test is just one small artifact — but its staying power, and the friction it causes, reveals how much campus culture is still wrestling with the boundaries between fun, judgment, identity, and bias.

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